Besides, he continued to entrust distinguished Rajputs with the highest military commands and the most responsible administrative officers. However, his religious views went through a process of slow evolution. Akbar now caused a building to be constructed at Fatepur Sikri, called Ibadat Khana or the House of Worship. Akbar was a Muslim, and like a true Muslim he had respect for all religious faiths. In 1562, the pilgrimage tax on Hindus was abolished. It only gave the authority to the emperor to accept one out of many conflicts interpretation of Islamic law. His mother was a Shia and so was his protector and guardian Bairam Khan. However throughout his reign Akbar adopted a number of measures in the religious sphere that have been termed as liberal. In course of time, Akbar liberalism resulted in a new religious policy. Akbar’s Rajput Policy Akbar’s alliance with the Rajputs began as a political coalition but later, it developed into an instrument of closer relations between Hindus and Muslims which formed the basis for a broad liberal tolerant policy towards all, irrespective … Religious policies of Jahangir The liberal character of the state instituted by Akbar was maintained during the first half of the 17th century, though with a few lapses under Jahangir, and with some modifications by Shah Jahan. People tended to develop more religious tolerance towards one another. Expectations of orthodox circles: At the outset of Jahangir's reign, there was an expectation in orthodox circles that… Being eager to know the truth according to other religions such as Hinduism, Jainism, Islam, Zoroastrianism, and Christianity to explain their creeds. It was the crystallization of these measures that ultimately resulted in the adoption of a new state policy known as "Sulh-i-kul " or universal peace between all religions in the last 25 years of his reign. Bihari Mall’s son and grandson, Bhagwan Das and Man Singh, rose in the Emperor’s favour and were admitted to very high ranks in the army. At the same time he knew that he would not be able to consolidate his authority in India or extend his rule beyond the Vindhyas if Rajputana was to remain unsubdued. In 1562, Raja Bahari Mall of Ambar submitted to Akbar’s authority and even entered into marriage relation with the great Mughal Emperor Akbar. In 1581 the discussions at the Ibadat Khana were discontinued. With this edict, Akbar’s judgment was set above every legal and religious authority, so it was the promulgation of the doctrine of Imperial infallibility. Akbar observed the external forms of Sunni faith until 1575. But he preferred to win them over by peaceful gestures. Abu Faz’l informs us about the abolishment of jiziya in the year 1564, and also the abolishme… However, after Akbar, his son, Jahangir took over the Mughal Empire, and he was an imperialist. Humayan was unable to regain northern India until 1555. The akbar adopted the policy of peace in place of Islamic doctrine. It was not. His Rajput wives and his contact with Hinduism made an impression on his imaginative mind. What is more important, Akbar was able to enlist the support of the Rajputs in fighting his wars. Though born and brought up as a Sunni, he had never held orthodox views. His early tutor Abdul Latif too was of very liberal views. The teaching was similar to those of the Hindu Saints. Akbar’s religious policy of harmony, reconciliation, and synthesis among all the religions did not develop all of a sudden. The religious policy of Akbar is known as 'Din-e-ilahi', which literally means the integrity of all the religions. 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